O acordo sobre a autenticidade do evangelho de relatos e aprovação da divindade de Jesus
Artigo: O acordo sobre a autenticidade do evangelho de relatos e aprovação da divindade de Jesus. Pesquise 862.000+ trabalhos acadêmicosPor: Lyne • 25/6/2013 • Artigo • 335 Palavras (2 Páginas) • 721 Visualizações
esus (/ˈdʒiːzəs/; Greek: Ἰησοῦς Iēsous; 7–2 BC to 30–36 AD), also referred to as Jesus of Nazareth, is the central figure of Christianity, whom the teachings of most Christian denominations hold to be the Son of God.[13] Christians believe Jesus to be the awaited Messiah of the Old Testament and refer to him as Jesus Christ or simply Christ,[14] a name that is also used by non-Christians.
Virtually all modern scholars of antiquity agree that a historical Jesus existed,[c] although there is little agreement on the reliability of the gospel narratives and their assertions of his divinity.[21] Most scholars agree that Jesus was a Jewish teacher from Galilee, was baptized by John the Baptist, and was crucified in Jerusalem on the orders of the Roman prefect, Pontius Pilate.[22] Scholars have constructed various portraits of the historical Jesus, which often depict him as having one or more of the following roles: the leader of an apocalyptic movement, Messiah, a charismatic healer, a sage and philosopher, or an egalitarian social reformer.[23][d] Scholars have correlated the New Testament accounts with non-Christian historical records to arrive at an estimated chronology of Jesus' life.[25]
Most Christians believe that Jesus was conceived by the Holy Spirit, born of a virgin, performed miracles, founded the Church, died sacrificially by crucifixion to achieve atonement, rose from the dead, and ascended into heaven, from which he will return.[26] The majority of Christians worship Jesus as the incarnation of God the Son, who is the Second Person of the Holy Trinity.[27] A few Christian groups reject Trinitarianism, wholly or partly, as non-scriptural.[27][28]
In Islam, Jesus (commonly transliterated as Isa) is considered one of God's important prophets.[29] To Muslims, Jesus is a bringer of scripture and the child of a virgin birth, but neither divine nor the victim of crucifixion. Judaism rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill the Messianic prophecies in the Tanakh.[30] Bahá'í scripture almost never refers to Jesus as the Messiah, but calls him a Manifestation of God.[31]
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