Esimelene uWarrant KANYE UKUHUNYUSHWA STF
Por: Rick Douglas Damascena • 15/10/2015 • Trabalho acadêmico • 1.586 Palavras (7 Páginas) • 197 Visualizações
Esimelene uWarrant KANYE UKUHUNYUSHWA STF
LWATI JIKELELE
Sikhungo Innovative, owenziwa ababamele oluvelayo 1988, elinesimo ngokuba insimbi ngokomthethosisekelo zenqubo bakwazi ukunikeza ekusebenziseni amandla, amalungelo nenkululeko a nature lomthethosisekelo esivela ku ubuzwe, ubukhosi kanye nobuphakathi lapho ukhungathekiswe ukungabi ilungiselelo zokulawula.
Umthombo Its normative in the art. 5, inc. LXXI of the text yoMthethosisekelo futhi ngenxa yalokho ukuvikelwa umphumela wobuciko. 60, § 4, inc. IV.
Ngokusho UADI LAMMÊGO AMANGQAMUZANA, "lo imiBhalo injunctive in the nature of a action civil, uhlamvu ngokuyisisekelo sase kanye nenqubo ethize, ekunqandeni syndrome of the ukwehluleka the imithethosisekelo".
Ukufunda ukuhlinzekwa yomthethosisekelo isivele kungenzeka ukuba zizobona khona ezimbili ezizathwini for the nokufakwa imiBhalo of myalo, okungukuthi, ukuba khona ilungelo lomthethosisekelo lowo othi; kanye isithiyo ukuzivocavoca ngenxa ukungabikho ilungiselelo zokulawula.
The semthethweni asebenzayo engumnikazi ilungelo lomthethosisekelo okuqinisekisiwe, ekusebenziseni lapho awuvinjwa ukungabi zokulawula ngezansi kuyinsakavukela. Nokho, iNkantolo Ephakeme Iyavuma uhlu lwezikhalazo egunyaza myalo collective by Isifaniso ezinhlinzekweni zalesi art. 5, inc. LXX soMthethosisekelo.
Semthethweni yekwentiwa uyohlale umzimba ulahlekile obhekene ukulungiswa ukulawulwa ezidingekayo ukuze ekusebenziseni komthethosisekelo ilungelo unviable. Ingabe obangela igatsha lomthetho, iCongress uzobe esigunyazwe Nokho, ukuba ukubusa buthule iyona isinyathelo okukhethekile uMongameli, lokhu kuyoba ummangalelwa osemthethweni.
Njengoba sazi ukuntuleka umthetho eziqondile the imiBhalo yenqubo myalo siyasebenza, lapho kusebenza, IM emkhubeni elingokomthetho mandamus. (art. 24, isigaba sole, boMthetho 8,038 / 90).
Kuyinto oyisazi okunokuthula iNkantolo Ephakeme ukuba umphumela ukuthi MI aluhileli ekunikezweni i myalo, kodwa imfundiso ehlukile nencazelo. UADI LAMMÊGO uveza ukuthi, by isifaniso, umyalo umthetho kuzosebenza, futhi nokwenzeka ngokuphelele linganikeza myalo, lapho ingozi abakhona izimpilo futhi abheme ilungelo omuhle.
Kuyoba umthwalo seNkantolo Ephakeme ukuba ibukeze the imiBhalo ka myalo uma ukutlhatlhabeja nemithethonqubo kungumsebenzi uMongameli we-National Congress, the House of Abamele, iSigele, lo bahlalaphi lezi zindlu lomthetho, iNkantolo Imibiko Union kwelinye Izinkantolo Superior, noma Supreme Federal Court uqobo (art. 102, I, "q" soMthethosisekelo Federal). Nokho, futhi kuyoba eNkantolo Ephakeme ukuba sihlaziye izinhlobo ezejwayelekile of writs of myalo wanquma ngendlela Ngokwesibonelo ongayedwana namkha odlule Courts Superior, lapho kwenzeka uyaphika (art. 102, II, "a" soMthethosisekelo Federal).
Kuyoba kuze eNkantolo ePhakeme sokuba kubuyekezwe leso imiBhalo injuncional lapho ukutlhatlhabeja nemithethonqubo kungumsebenzi umzimba, inhlangano noma igunya federal, ngqo noma nokuphathwa engaqondile, ngaphandle amacala ngaphansi kwekhono eNkantolo Ephakeme futhi izidumbu Military Justice, the Electoral Justice, iNkantolo Labor kanye Court Federal, lapho isenzo abathintekayo izindaba phakathi kwemibuso yabo (art. 105, I, "h" soMthethosisekelo Federal).
IMIPHUMELA oda ama-warrant: nemibono OKUKHONA
Point of umehluko phakathi imfundiso kanye nesayensi akha umbuzo ka nemiphumela ngesinqumo writs of myalo. Siqokomisa izikhundla ezine:
1- Theory non-concretist: evelele, ikakhulukazi iminyaka eminingi eNkantolo Ephakeme, ekusunguleni ukuthi Lwezobulungiswa angena kuphela lokuhlonishwa of Inertia lomthetho futhi nokukhulumisana kulandela ukuba umzimba abanekhono ukuze ukulungiswa ukulawulwa edingekayo ukuze Ukuvivinya unviable of umthetho-sisekelo. Kwathiwa kuqondwe ukuthi ukwamukelwa isikhundla bekuyoshintsha ubuhlungu zokwehlukanisa amandla (art. 2, Federal uMthethosisekelo).
2 Theory General concretist: Lamukela muva kwezinye izinqumo kumukezelwa yiNkantolo Ephakeme (isib IM 670, 708 kanye 712.) bavumelana ukuthi, ngokungabi bikho ilungiselelo zokulawula, kukithi ukuba izinkantolo igebe supply. Ngakho, namajaji, ngo ukwahlulelwa, ukwehluleka ukuze alawule jikelele, okusho, ngaphezu lula ekusebenziseni ilungelo by Mi abakhalazayo futhi banwebele nemiphumela bonke labo isimo esifanayo (erga omnes).
3- ngabanye concretist Theory: It is futhi seyamukelwe yiNkantolo Ephakeme kwezinye izimo (isib MI 721.). Ngokusho lokhu kuqonda, ngaphambi igebe, Lwezobulungiswa kumele udale imithetho icala ethize. Ngamanye amazwi, isinqumo kwenza ekusebenziseni ilungelo kuphela babe sebefaka, kusukela isinqumo wawuyoba nemiphumela partes inter.
4 Theory concretist Lesisemkhatsini: It uhumusha Fusion theory non-concretist ngomuntu concretist theory, kusukela, it khulumela duty of the namajaji, ekuqaleni, ukuze anciphise uqobo simemezela Ukushiywa ukuba umzimba obhekene kwakha luhlaka of the umthethonqubo, ukubeka isikhathi igebe supply. Emva kwesikhathi kuphawulwa namajaji, lokhu bekungaba avunyelwe ukugcwalisa igebe for icala, okuwukuthi, kuphela abakhalazayo.
UKUHUMUSHA seNkantolo Federal EPHAKEME
INkantolo Ephakeme, iminyaka eminingi, bavikela isicelo theory non-concretist, okuyiqiniso wenza imiBhalo of myalo ngo ithuluzi engalimazi yalokho ithethwa ekusebenziseni abakhalazayo of umthetho-sisekelo ngaphambilini kunqatshelwe ukungabi ngezansi umthethonqubo.
Kusukela ekupheleni 2006 futhi, kanye nobungqabavu okukhulu ngo-2007, iNkantolo Ephakeme waqala ukubukeza isikhundla salo mayelana nemiphumela ngesinqumo writs of myalo. Nokho, namanje angeke bathi oye iNkantolo Ephakeme bamukela ngabanye concretist theory noma concretist jikelele, unikezwa ukwamukelwa of kokubili izinqumo yamuva.
It is bazitshela ukuthi ukushintshwa ukuqonda yiNkantolo Ephakeme has uxhumano eduze izinguquko zesimanje kwezikhonzi, okuyiqiniso elakhiwe "oxygen" esisha seNkantolo, noma ngisho nokuqaphela ukuthi ukwamukelwa theory non-concretist elakhiwe disbelief nokuvukela umkhakha wezomthetho.
Eloba, zinikwe yabo, abanye elula wamavoti relator Marcus Aurelius, amarekhodi endimeni 721 of imiBhalo of myalo sangomhla 27/09/2006:
"Sekuyisikhathi ukubonakalisa phezu amahloni kokuqala Supreme on the kwenkululeko i imiBhalo injunctive, lo overzealous, benombono ngokuhlukana nokuvumelana phakathi Amandla. Sekuyisikhathi ukuqaphela ukukhungatheka ezikhiqizwe ukuma kokuqala, turning the imiBhalo
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